Introduction
David Stewart, Jr.
Archaeologists and historians generally agree that recorded history began between 3000 BC and 3500 BC. This is remarkably consistent with the scriptural account. It is significant that there are no written records, for instance, from 10,000 or 20,000 years B.C. that would provide a clear chain of recorded history that would falsify the scriptural timetable.
Any dates before this time cannot be documented by direct historical evidence. Rather, dating of presumably earlier artifacts relies on indirect methods of calculation. Such methods rely upon assumptions which are accepted dogmatically by the archaeology community, but are unproven. For instance, carbon dating methods of very old objects depend on the assumption that the radiation level in the atmosphere has remained virtually unchanged throughout the entire existence of the earth. Because the date calculation is logarithmic, even a small difference in carbon-14 levels can drastically alter the calculated date. I have previously addressed some of the problems with DNA dating in the debate here. The site requires free registration to view the discussion. Suffice it to say that we have good reason to believe geologic, DNA, and nuclear dating methods within the course of recorded history are relatively accurate. However, calculations of dates in the remote prehistoric past bear a high margin of error and rely on numerous unproven assumptions that are typically not disclosed in public pronouncements by experts claiming their calculated dates to represent definitive fact.
Anthropologists and archaeologists claim that “As a species, Homo sapiens has not changed significantly either mentally or physically, for well over 100,000 years. We may have moved from the Stone Age to the Internet Age but each human being is no different today to their forebear 500 generations in the past.”[1] They claim that only “after 100,000 years of what is assumed to be virtual stagnation, humans began a completely new way of life in what is known as the Neolithic Revolution. It began approximately 12,000 years ago when people across the Middle East, Europe, and Asia quite suddenly abandoned their nomadic hunter-gatherer existence and began to opt for permanent settlements. They began to cultivate rice, wheat, rye, peas, lentils, and other plants, and to domesticate animals such as cattle, sheep, pigs, and goats. Technology also began around this time with the manufacture of pottery vessels for cooking and storing food, stone sickles, and grinding stones to turn grain to flower.”[2]
Thoughtful persons should immediately recognize several serious problems with the claims of contemporary scholars. We are told that the human brain has not changed significantly in over 100,000 years, yet that there was no cultivation of land and that humans lived exclusively a hunter-gatherer existence after 100,000 years of stagnation. Humans are resourceful. We have seen dramatic technological innovation in just the past ten years, and the course of recorded history demonstrates remarkable innovation even in the earliest antiquity. Yet we are to believe that ancient humans – who shared the same brains and cognitive capacity that we do today – lived exclusively as hunter-gatherers for over 100,000 years, for over 20 times the length of entire recorded history, until the ideas of permanent settlements, crop cultivation, and the domestication of animals ever occurred to anyone? Such a claim is patently ludicrous. It is made more ridiculous by the belief that permanent settlements – which allegedly had never been made over the prior 100,000 years – suddenly, independently, and near-simultaneously came into being all around the world. Such implausible claims transcend the level of mere coincidence and invoke faith in consensus dogma far beyond reason.
The archaeological record is too sparse to credibly document the existence of prehistoric humans over the time frame claimed. The oldest sites of human habitation in North America, for instance, are dated at 12,000 years old – and even such dates depend on a string of assumptions that render the resulting calculations tenuous. Worldwide, relatively few human finds that have been dated before 4,000 BC, and very few before 10,000 BC. If Homo sapiens really inhabited the earth for more than 100,000 years before the beginning of recorded history, we would expect vastly greater quantities of findings of prehistoric humans. Such findings have not been forthcoming. Anthropologists would have us believe that early humans existed for more than a hundred millennia, but for some reason, very few specimens been found. Even the dating of these few often depends on circular reasoning rather than adequate scientific proof: settlements are claimed to be old because they are primitive, and recent if they are more advanced, enforcing the orthodoxy of the assumptions of Darwinian evolution by decree rather than the scientific method.
Dates claimed by archaeologists and anthropologists are also continually being revised. Only a decade ago, it was claimed that the Americas were settled more than 30,000 years ago; now it is claimed that settlement occurred 10,000-15,000 years ago. The pyramid of “Zoser” was previously claimed to have been built approximately 4000 BC. Now, archaeologists claim that the pyramid was built in approximately 2600 B.C. Literally hundreds of similar examples could be cited. Dates characterized as impossible or absurd a few years ago are now taught as mainstream science. In almost every case, the error has been in dating artifacts as being far older than they actually are. While these dates are still not correct, it is important to keep in mind that the direction of revision has consistently been in favor of a shorter scriptural timeframe rather than the “millions and millions of years” claimed by archaeologists. It is likely – in fact, nearly certain — that in another hundred years, scientists will scoff at how primitive and erroneous the prehistoric timeline currently taught in textbooks turned out to be, and at the ignorance of present scholars for failing to adequately recognize or account for the unproven assumptions in their current paradigms.
Yet it is interesting that, no matter how frequently or how substantially the accepted dates of events and relics may change, there is rarely if ever any public admission of error on the part of the scholarly community. Those who grew up hearing one set of dates proclaimed as irrefutable fact in school are often surprised to learn how drastically scholars have changed those dates in the course of few intervening years. One would think that the frequent errors in dating requiring dramatic revision would lead so-called dating experts to be more cautious in qualifying their own claims and more respectful to those who hold different views, but such an approach is the rare exception rather than the rule.
Recent research has also demonstrated that the units of measurement used in so-called “Late Stone Age” and Neolithic communities around the world, from Egypt to Europe to the Middle East to India to Asia, were closely related[3] and demonstrated precision to less than the width of a human hair.[4] What is more, these measurements are closely related to natural constants including the speed of light,[5] the circumference of the earth, and more. Anthropologists and historians have no explanation for such astounding findings, which undermine core assumptions of steady Darwinian evolution from primitive to complex.
There is increasing support among linguists for the existence of a unifying “proto-language” from which all human languages arose, with a date of convergence estimated by qualified linguists at 15,000 BC.[6] We know that this date is still too early, but even this date wreaks havoc with the claims of anthropologists and archaeologists. For a universal language to have existed around the world requires, at a minimum, contact among early peoples that academic consensus views on prehistory currently do not allow. In this point as well, scientific data supports scriptural history while disputing evolutionary views: human languages were not invented independently, but originated from a common source.
The purpose of this introduction is not to disparage those who accept the present dating consensus, but only to object to the all too common characterization that anyone who accepts scriptural chronologies at face value is ignorant or uninformed. To the contrary, examination of prehistoric dates accepted by the scientific establishment demonstrates irreconcilable conflicts among different types of data, and ultimately invokes faith in evolutionary theory far beyond reason. Whatever challenges or minor discrepancies scripture-based dates may face, such dates have generally corresponded closely to historical evidence in both the Old World and the New, and there are good reasons to believe that they are fairly accurate – especially when we compare them to the wildly fluctuating chronologies promulgated by the academic community over even the past fifty years.
The chronologies below deal exclusively with the history of the earth from the time of Adam and Eve down to the present, but do not address earlier issues of time. The earth’s creation involved the organization of existing matter, and not creatio ex nihilo. The elements – subatomic particles, not chemical elements – are eternal (D&C 93:33). Joseph Smith taught: “Anything created cannot be eternal; and earth, water, etc., had their existence in an elementary state, from eternity.” The state of organization the earth’s matter was in before the creation is not declared in scripture. While there are scholarly reasons noted here that demonstrate that consensus prehistoric geologic dates are dubious and cannot be supported by rigid scientific standards, there is also nothing in claims that matter is “millions and millions” of years old that would fundamentally undermine scriptural chronology. To the contrary, the recognition that matter is eternal leads us to believe that the building-blocks of the earth are very old indeed.
Book of Ancient Scripture
David Grant Stewart, Sr.
In this list I have listed the books which are listed in the Old Testament, but not present there, plus books which are not mentioned, but which I know exist and I have cited them accordingly. All of the earlier dates are entirely my own. For some of the later dates, about 1000 B.C. onward, I am indebted to the Bible Dictionary as published by the LDS church, which should be taken as approximately accurate until better information proves otherwise. I have made corrections to the extent possible with the time available to me.
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Book
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Approx. Date Written
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Approx. Dates Covered
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Language
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Notes
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The Sorrows of Eve
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3500 BC
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Language of Adam
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Written in the language of Adam, transcribed 1500 years later into Egyptian Hieroglyphic on the Metternich Stele, but not translated correctly
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Adam’s general conference talk
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6 April 2926 B.C
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|
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Recorded on two pillars, one of brick and one of stone, language of Adam
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The Book of Enoch
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2850 BC
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Language of Adam
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The shorter Book of Abraham
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1830 BC
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Egyptian hieratic
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The longer Book of Abraham
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1800 BC
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Egyptian hieroglyphic
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Known today as The Book of the Dead but not translated correctly
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The account of Joseph in Egypt
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1600 BC
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Egyptian hieratic
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Called “The Tale of the Two Brothers”, but not transcribed nor translated correctly
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The Book of Joseph
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1560 BC
|
|
Egyptian hieroglyphic
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The Book of Job
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1550 BC
|
1600-1550 BC
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Hebrew
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|
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The Book of Zenos
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1500 BC
|
|
Egyptian hieroglyphic
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Zenos was murdered and buried at Sakkarah.
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The Book of Zenock
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1450 BC
|
|
Egyptian hieroglyphic
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Zenock was murdered and buried at Sakkarah.
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The Book of the Wars of the Lord
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1380 BC
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|
Hebrew
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|
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Genesis
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1370 BC
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3853-1598 BC
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Hebrew
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Genesis was a compilation and abridgment of records from Egyptian, Akkadian cuneiform, and the language of Adam.
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Exodus, Leviticus, Numbers, Deuteronomy
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1370 BC
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1480-1360 BC
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Hebrew
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Exodus, Leviticus, Numbers, and Deuteronomy were all written in Hebrew and were eyewitness accounts, not translations.
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The Book of Jasher
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1320 BC
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Hebrew
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The manuscript is supposed to be in the British Museum but I have not seen it. The translation we have is not very good. Jasher is not a person. It should be called “The Upright Book” which is a correct translation of its original title, Ha Sepher Ha Jasher.
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Book of Joshua
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1310 BC
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1360-1300 BC
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Hebrew
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|
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I Judges
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1150 BC
|
1300 BC-1100 BC
|
Hebrew
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|
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II Judges
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1100 BC
|
1300 BC-1100 BC
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Hebrew
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|
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Ruth
|
1050 BC
|
1185-1085 BC
|
Hebrew
|
|
|
Book of Nathan the Prophet
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1040 BC
|
|
|
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Book of Gad the Seer
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1030 BC
|
|
|
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II Samuel
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1030 BC
|
1170-1015 BC
|
|
|
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Psalms
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1030 BC
|
1063-1020 BC
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Hebrew, late square
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|
Song of Solomon
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1000 BC
|
1000-975 BC
|
Hebrew
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|
|
Proverbs
|
990 BC
|
1015-975 BC
|
Hebrew
|
|
|
Ecclesiastes
|
980 BC
|
1000-975 BC
|
Hebrew
|
|
|
I Chronicles
|
960 BC
|
|
Hebrew
|
|
|
Visions of Iddo the Seer
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950 BC
|
|
Hebrew
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There are two Iddos, about 400 years apart. The first was a seer; the second was a prophet, the grandfather of Zechariah.
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Book of Ahijah the Shilonite
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950 BC
|
|
Hebrew
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|
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Book of Shemaiah the Prophet
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950 BC
|
|
Hebrew
|
|
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Book of Oded, 930 BC, Hebrew.
|
930 BC
|
|
Hebrew
|
|
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Book of Azariah, 930 BC, Hebrew.
|
930 BC
|
|
Hebrew
|
|
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Book of Jehu ben Hanani
|
920 BC
|
|
Hebrew
|
|
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Book of the Acts of Solomon
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900 BC
|
|
Hebrew
|
|
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Ezias
|
900 BC
|
|
Hebrew
|
|
|
I Kings
|
890 BC
|
1015- 540 BC
|
Hebrew
|
|
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Joel
|
860 BC
|
850 B.C
|
Hebrew
|
|
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II Kings
|
850 BC
|
1015- 540 BC
|
Hebrew
|
|
|
Hosea
|
790 BC
|
790 BC
|
Hebrew
|
|
|
Amos
|
790 BC
|
792 BC
|
Hebrew
|
|
|
Jonah
|
790 BC
|
785 BC
|
Babylonian cuneiform
|
|
Isaiah
|
730 BC
|
740-720 BC
|
Hebrew
|
|
|
Micah
|
720 BC
|
722 BC
|
Hebrew
|
|
|
Nahum, also spelled Neum (”The Book of the Vision of Nahum the Elkoshite”)
|
640 BC
|
642 BC
|
Hebrew
|
|
|
Zephaniah
|
630 BC
|
620 BC
|
Hebrew
|
|
|
Obadiah
|
610 BC
|
610 BC
|
Hebrew
|
|
|
Ezekiel
|
600 BC
|
570 BC
|
Hebrew
|
|
|
Habakkuk
|
600 BC
|
570 BC
|
Hebrew
|
|
|
Jeremiah
|
587 BC**
|
628-570 BC
|
Hebrew
|
|
|
Lamentations
|
580 BC
|
588-570 BC
|
Hebrew
|
|
|
Daniel
|
580 BC
|
588-570 BC
|
Chaldaic
|
|
The Book of Iddo the Prophet*
|
580 BC
|
|
Hebrew
|
|
|
I Samuel (“Book of Samuel the Seer”)
|
560 BC
|
1170-1015 BC
|
|
|
|
II Chronicles
|
540 BC
|
|
Hebrew
|
|
|
Haggai
|
520 BC
|
519 BC
|
Hebrew
|
|
|
Zechariah
|
520 BC
|
519 BC
|
Hebrew
|
|
|
Ezra
|
460 BC
|
518-500 BC
|
Hebrew
|
|
|
Nehemiah
|
430 BC
|
445-433 BC
|
Hebrew
|
|
|
Malachi
|
430 BC
|
432 BC
|
Hebrew
|
|
|
Esther
|
408 BC
|
483-465 BC
|
|